Thursday, March 28, 2019

Religion, Sexuality, and Identity in the New South Essay -- Religion S

Religion, Sexuality, and Identity in the New SouthA long take in forms at Our panache Caf in Decatur, Georgia as customers are anxious(predicate) to buy a plate heaping with traditional southern food. If one were to bring out the employees and those in line, one might notice that a diverse assemblage patronizes this restaurant. There are men in business suits, men in gas station jump suits, women with huge diamond earrings, and women in sweats. Blacks, whites, young, old, Hispanics, and many an(prenominal) gays eat and work at Our Way Caf. These gays are open to exhibiting their versed orientation and preferences, as same-sex couples find the setting to be comfortable. This array of stack represents the corporation of Decatur, an in-town neighborhood east of Atlanta. Something else as important to Decatur residents as uncorrupted food is religion. Three minutes from Our Way Caf is Oakhurst Baptist Church, of which the congregation is a novelty of people similar to those, waiting for fried chicken at Our Way Caf. Oakhurst Baptist Church maintains a covenant which prohibits withholding church office or congregation participation based on possessions, race, age, gender, sexual orientation, or kind and physical ability (White Baptists Group to Church). Although this liberal and accepting view of Oakhurst Baptist Church reflects Atlantas progressivism, it causes controversy with those attempting to preserve the traditional and orthodox ideology of the South. Atlanta is progressive and conservative simultaneously and this is shown in its religious, racial, and favorable relations. Globalization has also affected all facets and social crystallizees of the city. Further class stratification is a result of Atlantas participation in modernization, as sepa... ...he attempts to suppress it. Oakhurst is proud of its strength, morality, and diversity that was important during the conflict with the Southern Baptist Convention. The church is a p roduct of its environment and its congregation and the Oakhurst fellowship serves the community in return. It is true that religion is expected to permit political, economic, and educational functions at all levels of cultural development, and in complex societies to form one of the just about important mechanisms for status placement, group identity, and social control, (Rosenberg 11). This is exactly what Oakhurst Baptist Church has through with(p) in Decatur. Southern tradition has survived while modern and liberated views have been accepted. It illustrates an ongoing process which is taking place all over the joined States at various speeds. Old fashioned Soul Food feces be enjoyed by everyone.

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